Heartfelt Fasting and Repentance
God spoke through the prophet Joel, saying, "Give me your hearts. Come with fasting, weeping and mourning. Don’t tear your clothing in your grief, but tear your hearts instead." Return to the Lord your God for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish. Who knows perhaps he will give you a reprieve sending you a blessing instead of this curse. (Joel 2:12-14)
How did the Israelites come to this brink of disaster? They were rebellious and did not heed many earlier warnings. By the time the prophet Joel came, God was ready to unleash his furious wrath and destroy them.
The Qur'an and the Bible describe a similar 'doomsday' scenario where God was about to destroy the people of Nineveh. But as the prospect of impending disaster struck fear into the hearts of the Ninevites, they repented and the threatened judgment was averted.
We see an amazing similarity – as quoted below – in both messages (Joel's and Jonah's). Notice in Joel chapter 1 verses 13,14 how God instructed the priests to "dress yourselves in burlap and weep... Announce a time of fasting; call the people together for a solemn meeting ... and cry out to the Lord."
Likewise we read in Jonah 3:8,9 how the King of Nineveh humbled himself and instructed his people to do likewise, from the highest nobility to the lowest servants. He commanded them to "wear garments of mourning and everyone must pray earnestly to God. They must turn from their evil ways and stop all their violence. Who can tell? Perhaps even yet God will change his mind and hold back his fierce anger from destroying us."
What kinds of evil deeds do we see around us? (indeed, in our own lives?) Sin comes in various forms, including stealing, lying, greed, selfish ambition, pride, envy, outbursts of anger, wild parties, alcohol addiction and drugs, bitterness, unforgiveness, divisiveness, gossip, lust and sexual immorality.
Lust and sexual immorality can be seen all around the world but, perhaps, these sins are most evident in the pornography industry and in Hollywood. Having taken root there they have accelerated moral decline in the west. Thereafter, these insidious seeds have infected many other nations.
Moreover, one of the side effects of loose sexual morals is dealing with the inconvenience of having an unwanted baby. Most people think that abortion is the 'easy' way to dispense with the burden or embarrassment of having a baby. As a result, 40 million unwanted babies in America have been murdered in the last 35 years! It seems fitting, therefore, that western nations need to heed Joel's prophetic call. We need to repent with mourning because we've turned a blind eye to mass murder – by abortion!
It would be unfair, however, to overlook sins which are more readily apparent in other parts of the world, e.g. in the Middle East (and even Far East). What should we say about the deep seated bitterness and hatred that many Muslim nations (and individuals) harbor against Israel?
A certain Muslim writer, Ruslan Tokchukov, voiced his opinion frankly on this matter, noting the "brutal end" that befell "all those once-powerful enemies of the Jewish people: the Pharaohs of Egypt, the Assyrians, the Babylonians, the Roman Empire, the Inquisitor Spain, the Russian Tsarist Empire, the Nazi Reich." He concludes his historical analysis by noting, "a part of the Christian Bible about God cursing those who curse the Jewish people." Then he says that "the entire world history seems to confirm [this]. Now, whether you are religious or not, whether you call it God's law or the law of history, you have to agree that not one nation that persecuted Jews had escaped very bad consequences. I don't think this law has an exception for the Arabs or any other Muslims." 1
Tokchukov's warning was written in 2003 prior to the rise of Ahmadinejad and his repeated threats to "wipe Israel off the map". Have any Muslim leaders risen to the challenge and been courageous enough to condemn such genocidal statements? If these Islamic nations do not heed Ruslan's warning, these seeds of hatred will fester and eventually reap the whirlwind (as prophesied in Zechariah 12 and Joel 3).
Obviously the hostility and violence committed by radical Muslims is sinful, but what about deception and lies? Consider how so-called moderates, like the late Yasser Arafat, mastered the art of duplicity. The world is well aware how Arafat earned the Nobel Peace prize after solemnly agreeing (in English) to honor the Oslo Peace Accord (1993). However, barely 3 years later, when speaking to Arab ambassadors in Stockholm, his real motives came to light, "We plan to eliminate the state of Israel ... We Palestinians will take over everything, including all of Jerusalem." (as reported to the Norwegian daily ‘Dagen’, 6 Feb. 1996).
Furthermore, Arafat explained, "Since we cannot defeat Israel in war, we do this in stages. We take any and every territory we can of Palestine ... and use it as a springboard to take more. When the time comes, we can get the Arab nations to join us for the final blow against Israel." (from an interview on Jordanian Television, as quoted in "The Threat Inherent in a Palestinian State" by Don Feder, Insight Magazine, 13 May 2003)
Weeping and Repentance in Light of Disasters?
Earlier this year, China and Myanmar suffered terrible catastrophes killing a total of nearly 200,000 people. Both countries saw fit to set aside three days to honor the memory of those who died. The question arises, "Were these days of national mourning linked in any way to humility or spiritual soul searching? Apparently not.
Some readers might ask, "What gives us the right to ask this kind of question?"
This is exactly the kind of question Jesus Christ raised when he addressed a group of people who were talking about a tragic situation which befell some Jews while they were offering sacrifices at the Temple. Christ asked them, "What about the 18 people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too." (Luke 13:4,5)
Is There a Link Between Sorrow, Fasting and Repentance?
Genuine tears can be an indication of sincere repentance. According to the Bible and the Qur'an we know that Jonah was humbled as he experienced deep distress or agony. The Bible tells us he "cried out to the Lord in [his] great trouble." (Jonah 2:2) Likewise, the Qur'an says that Jonah "cried out in agony" ... "We listened to him: and delivered him from distress" (surah 68:48; 21:88).
Another biblical story (as recorded in the Qur'an) described how Adam "landed in misery" after being seduced by the Devil (surah 20:117). Furthermore, according to Islamic tradition Adam and Eve wept in repentance for 40 years, after which they were reunited with each other.
What does the Bible say about sorrow and repentance? It emphasizes that "the kind of sorrow God wants us to experience leads us away from sin and results in salvation.... But worldly sorrow, which lacks repentance, results in spiritual death." (2 Corinthians 7:9-10)
When Adam and Jonah disobeyed God they suffered serious consequences. King David also faced serious consequences when he sinned against the Lord. We read his prayer in Psalm 30, "O Lord my God, I cried to you for help and you restored my health. You brought me up from the grave O Lord. Sing to the Lord, all you godly ones! Praise his holy name. For his anger lasts only a moment, but his favor lasts a life time! Weeping may last through the night, but joy comes with the morning.... You have taken away my clothes of mourning and clothed me with joy, that I might sing praises to you and not be silent..."
Seeing the humility of Jonah and David reminds me of a hadith that says, "Every son of Adam is a sinner and the best of sinners are those who repent constantly."
This attitude is part of the reason why God called David a "man after my own heart". David knew that the sacrifice that pleases God is "a broken spirit. You will not reject a broken and repentant heart, O God." (Psalm 51:16)
As much as it is true that godly sorrow leads to true repentance we can also be sure that "God will wipe away tears" as it is written in Isaiah 25:7-9. Again we read in chapter 57 that God "comforts those who mourn". The preceding verses read: "The high and lofty one, who lives in eternity, the Holy One, says this: I live in the high and holy place with those whose spirits are contrite and humble. I restore the crushed spirit of the humble and revive the courage of those with repentant hearts… I will not always be angry. If I were all people would pass away–all the souls I have made. … I will lead them … I will comfort those who mourn, bringing words of praise to their lips. May they have abundant peace both near and far," says the Lord, who heals them." (Isaiah 57:15-19)
By what means did God save Jonah? Was it simply a display of his matchless power in response to humble repentance or was there something else? The first clue we find is when the pagan sailors acknowledged Jonah's God as the one true God. We read, "The sailors were awestruck by the Lord's great power, and they offered him a sacrifice and vowed to serve him." (Jonah 1:16)
The second clue is that "Jonah remembered the Lord" and promised to "offer sacrifices ... For my salvation comes from the Lord alone." In both these situations God's oneness is underscored.
Moreover, salvation is integrally linked to sin. In Jonah's case, his deliverance from a near death experience was not just a morally neutral rescue. Forgiveness of his sin was implicit in his experience of God's salvation.
We need to also bear in mind that Jonah was an Israelite and, as such, he lived under the Mosaic Law which required the regular observance of sacrificial rituals which involved cleansing. There was the day of atonement, sin offerings and the sacrifice of a red heifer as a step towards preparing the water for cleansing people who were defiled from touching the dead.
Indeed, the Law of Moses was permeated with references to sacrifices that cleansed from sin and guilt. As the Scripture says, "according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness." (Hebrews 9:22) It was clear that Jonah had disobeyed God's command. Therefore, it would be unthinkable for a devout Jew to imagine Jonah making a thank offering of an animal sacrifice – without first performing an offering for his sin!
God Rescues from Peril But Does He also Save from Sin?
It is gradually becoming clear that God is Savior in more than one sense of the term. The Old Testament prophets acknowledged God as Savior – not just because he had the power to answer their cries for deliverance. He was also Savior because he saved them from sin.
Whenever Jews and Christians talk about the prophets committing sins this evokes a debate, because Muslims have been taught that prophets are sinless. However, the facts are clearly spelled out in the Bible (and even in the Qur'an).
As it is written, "Not a single person on earth is always good and never sins." (Ecclesiastes 7:20) And in the Qur'an we read, "If God were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term." (surah 16:61)
Many Muslim scholars have tried to evade the conclusion that Adam committed sin. They say he merely made a 'mistake' or 'forgot' the command of his Lord. The fact is, Muslim scholars know full well that before eating the tree, Adam "had been clearly forewarned" (as Yusuf Ali states in his footnote to surah 20:117).
John Gilchrist refutes the popular Islamic notion that Adam slipped in a moment of forgetfulness. He writes, "Not only did God warn them against eating of the tree but we discover that Satan even reminded them of his warning while tempting them to sin. How can one possibly sustain the argument that Adam merely forgot his Lord's command? Satan's reminder aside, it is surely too hard to believe that Adam could have forgotten the one and only thing prohibited to him especially when the order came directly from God himself. Furthermore, if this was only a minor 'mistake', why was the penalty so severe - the permanent banishment of the couple and the whole human race with them from the Garden?" (p. 278 in Muhammad and the Religion of Islam)
Aside from the debate about whether or not Adam forgot the command from God, there is the undeniable fact that the Qur'an plainly says, "Thus did Adam disobey his Lord." (The Arabic word Asa - disobey - comes from infinitive isyan which lexically means sin.)
Point to Ponder
The article "A Dialog about the One True God" points out how Ulema omitted the title Savior from their list of 99 beautiful names. The main emphasis of that discussion was showing how God rescues from perilous circumstances. But the omission of 'Savior' takes on even greater significance now that we have examined sin in more detail.
God foretold that his servant the Messiah will "bring my salvation". (Isaiah 49:6) But think for a moment - "How did Jesus Christ bring God's salvation?" Did he bring salvation ONLY in the sense of delivering people stricken with serious illness or rescuing those imperiled by a killer storm on the sea of Galilee? Is it not true that he also saved people who were enslaved by sinful habits and weighed down by a guilty conscience? (Check Matthew 1:21; Luke 7:36-48; 19:1-10; John 1:29; 3:16,17; 8:32.)
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